George Koumoullis, former Professor of
Economics at the English School in Nicosia, writing in Politis, refers to a
recent decision by the Board of the English School not to recognize the feast
of Bayram.
He says this decision, which was taken with
the tacit approval of the government and with the Headmaster sitting on the
fence, brings to light the fact that a section of the economic and political
elite of this country nourishes feelings of contempt for the nature of a
bizonal bicommunal federation and the participation of both communities in the
organs and structures of a future federal government. By showing its disrespect
for the religion and customs of the Turkish Cypriot community, the board may
gladden the nationalists and rejectionists, but puts yet another knife in the
back of the vision of reunification, while at the same time questioning our
true intentions regarding the solution of the Cyprus problem. Ombudswoman Eliza
Savvides, to her credit and to the credit of the institution she represents,
wrote to the Chairman and Members of the English School Board urging them to
reconsider their decision, but unfortunately her appeal fell on deaf ears.
The Board of the English School either does
not understand the meaning and importance of political equality or, more
likely, doesn’t give a damn. Yet political equality would be a fundamental
element of the new constitution of Cyprus if, of course, an agreement is ever
reached and the island becomes de jure a federal state where the Turkish
Cypriots would be equal partners in Cyprus. It would mean, for example, that
the Greek Cypriots would not be able to amend the Constitution unilaterally,
that is to say, without the consent of the Turkish Cypriot community.
Otherwise, the human rights of the Turkish Cypriots would not be secured.
Let’s take an example from the EU. Cyprus
with a population of just under 800,000, has the ability to veto and thwart a
treaty change desired by the rest of the EU, whose total population is about
550 million. In addition, the EU presidency changes hands every six months.
Thus a tiny country like ours is equal with Germany, which has a population
that is 100 times greater, and a GDP that is 160 times larger than ours. It
could be argued that the EU is an economic and political union sui generis and therefore is the
exception rather than the rule. But political equality exists in all federal constitutions
where the rule of law is guaranteed, because only then are the rights of small
states and minorities protected. Another example, in the U.S. each state elects
two members to the 100-member Senate regardless of the size of its population
or its economic capacity.
In a few days time the English School will
celebrate the memory of its founder, Anglican priest Frank Newham. This will be
a master class in hypocrisy since the spirit and mission of the English School has
now in 2013 been degenerated so radically. Were Newham to visit the School today
to see how it works, how it is managed and how some students behave, he would
leave in despair. Newham’s vision was of a multicultural school where there
would be mutual respect and brotherhood between the Greek and Turkish Cypriots.
Newham was inspired by the preachings
of the enlightenment with the motto “liberté, égalité, fraternité (liberty,
equality, brotherhood). He would often enter a classroom holding a Greek
Cypriot child in one hand and a Turkish Cypriot child in the other. That’s why
he obliged his 4th Year students to learn the language of the other
community. That is why the school adhered to the main religious festivals of
both communities. Nor did he ever envision that the school would be a Greek lyceum
with an English slant, where racism is being officially promoted to reach its
zenith while respect for diversity sinks to its nadir. Neither did he envision
that the English School would become a nursery for students with unbridled
chauvinism who would, with the likely approval of their parents, be writing insane
slogans on the walls, like "The English School is Greek." In short,
the current English School has no relation whatsoever with what it was like in
1974 and before. The Board of the English School under the influence of an
ecclesiastical shadow-government is steering the School boat towards Christiano-Hellenic
waters (and oh what memories that brings us!). Thus the various events and
fanfare in honour of Newham will be nothing but a farce.
If the Anastasiades government wants the
modernisation, which it continuously touts, then it is time to marry words with
actions in the case of the Board of the English School as well. It is
unacceptable that members of the Board be appointed based on party criteria,
even if they have no idea of educational issues to the exclusion of the most
capable people with credentials in education and administration.
This is the reason why the English School
is sick.
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